sermon on jeremiah 30:17

Forgive me, if I say, that to us ministers this guilt attaches in a very high degree. Suppose, in a time of dearth, a person of opulence should commit to his steward a sum of money for the relief of persons who were specifically described; and that, on inquiry, he should find that his steward had altogether withheld relief from those for whose benefit the trust had been committed to him, and had spent the money on himself: would any one hesitate to call him an unjust steward? Jeremiah 30 17 For I will restore health unto thee, and I will heal thee of thy wounds, saith the LORD; because they called thee an Outcast, saying, This is Zion, whom no man seeketh after. ].” In all that he inflicts, he himself is just: but in executing his secret purposes, we are not just, any more than the Jews were in crucifying their Messiah: for though they did only what “God’s hand and God’s counsel had determined before to be done,” it was “with wicked hands that they crucified and slew him [Note: Acts 2:23; Acts 4:28. "Commentary on Jeremiah 30:17". (Note: The general strain of these verses is the same as that of the second portion of Isaiah; hence Hitzig, following Movers, views them as an interpolation made by the reviser. Scripture: Jeremiah 30:17. Ver. Restore health - Or, “apply a bandage” (Jeremiah 8:22 note). Jeremiah 30:17. For I will restore health unto thee, and I will heal thee of thy wounds, saith the LORD; because they called thee an Outcast, saying, this is Zion, whom no man seeketh after. Thus have they a claim upon us: we are actually “debtors to them [Note: Romans 15:26-27. "Sermon Bible Commentary". "Commentary on Jeremiah 30:17". ]?” May not the reproach cast on the Christians at Rome be justly applied to us, “All men seek their own, and not the things which are Jesus Christ’s [Note: Philippians 2:21. (17) I will restore health unto thee . Do these things call for no return at our hands? She was like Tyre, as a “harlot that had been forgotten” (Isaiah 23:16). The meaning simply is, that Zion is so insignificant that no man will even take the trouble to inquire after her. "Commentary on Jeremiah 30:17". https:https://www.studylight.org/commentaries/jtc/jeremiah-30.html. 1871-8. When God promised favor to the Jews, he referred to their enemies; for it would have been a grievous temptation, which would have otherwise not only disturbed and depressed their minds, but also extinguished all faith, to see their enemies enjoying all they could wish, and successful in everything they attempted, had not this consolation been granted them, -- that their enemies would have at length to render an account for the wickedness in which they gloried. Outcast — as a wife put away by her husband (Isaiah 62:4, contrasted with Jeremiah 30:12). Should we not think they had some kind of claim upon our charity; and that, out of the wealth so undeservedly conferred on us, and in the full enjoyment of which we were living, we should do well to bestow on them at least the crumbs which fell from our table? Reference: Jeremiah 30:17.—Spurgeon, Sermons, vol. We can scarcely conceive a stronger expression of God’s indignation against such conduct, than that which is contained in the passage before us since it not only called forth his displeasure against those who were guilty of it, but induced him, in a way of recompence, to declare, that he would restore to his favour the people who were so contemned. They are not studied amongst us as they ought to be. Do we not read of even females who “laboured in the Lord, yea, and laboured much in the Lord [Note: Romans 16:12. ]?” And may not the Jews themselves adopt, in reference to us, the lamentation of David, “I looked on my right hand, and beheld; but there was no man that would know me: refuge failed me; and no man cared for my soul [Note: Psalms 142:4. The evil which called forth the animadversion of Jehovah was, that, whilst the enemies of Zion poured contempt upon her, they vindicated their conduct in that respect, and spoke of it as being precisely such as became them on the occasion: “I will heal thee of thy wounds, saith the Lord of Hosts, because they called thee an outcast; saying. And this is what we ought carefully to notice: for we look around us here and there, whenever we hope for any help; but God shews that he will be then especially propitious to us, when we are in a hopeless state according to the common opinion of men. Because they called thee an Outcast.] If we have received so abundantly of their spiritual things, is it not our “duty” to impart to them of ours [Note: Romans 15:27. That we may enter fully into this view of our text, it will be proper for me to read to you the two verses immediately preceding it: “Why criest thou for thine affliction? Instead of praying fervently to God for this people in secret, and then going forth to exert ourselves for the conversion of their souls, we give them not so much as a place in our thoughts: and so far from being ashamed of, or even thinking it necessary to palliate, our neglect of them, I say again, we justify it; and account any frivolous excuse an ample vindication of our conduct. Let it suffice to say, that even in this land, which, in respect of civil and religious liberty, stands unrivalled amongst the nations of the world, and where toleration is carried to its utmost extent, there has been, within the memory of many now living, as universal and disgraceful an opposition to the Jews, as could well be expected from any civilized community. https:https://www.studylight.org/commentaries/ebc/jeremiah-30.html. ]:” yea, like our blessed Saviour, we might have “wept” over their desolate condition [Note: Luke 19:41. This preference his Apostles continued to shew, till the obstinacy of the Jews constrained them to manifest towards the Gentiles an indiscriminate regard. A Vision Of Our Future Series Contributed by Michael Hogg on Mar 10, 2015 | 7,247 views. Dr. Blaney thinks it should rather be translated “after this.” It is obvious, that it cannot be used as an illative particle in this place. It shall do so much more when all Christ’s foes shall be made his footstool. BibliographyNicoll, William R. "Commentary on Jeremiah 30:17". For I will restore health to thee That is, bring thee into a comfortable and prosperous condition, both in church and state, with respect to things religions and civil: as the afflictions and distresses of the Jewish nation are expressed by sickness, wounds, and bruises; so their prosperity, both spiritual and temporal, is signified by health. "George Haydock's Catholic Bible Commentary". "Commentary on Jeremiah 30:17". “Now,” says the Apostle, “I regard your faith as a sacrifice and service to the Lord: and if my blood be poured out upon it as a libation,” (that is the meaning of the word which we translate ‘offered,’) “so far shall I be from complaining of my persecutors, or accounting it hard that I am called to suffer, that I shall congratulate myself, and expect to be congratulated by you, on the honour and happiness conferred upon me.” Such was his love towards the Gentiles. “Simon, lovest thou me? Jeremiah 30:17 For I will restore health unto thee, and I will heal thee of thy wounds, saith the LORD because they called thee an Outcast, [saying], This [is] Zion, whom no man seeketh after. He comes to purify some presupposed corruption, to repair some antecedent ruin, to satisfy some preexisting wants. [1 Peter 3:8]. John Trapp Complete Commentary. (Haydock). Charles Simeon's Horae Homileticae. or what labour have we endured for their benefit? If there is any character more especially marked in the Scripture accounts of Christ's advent among men, it is that of a Restorer. https:https://www.studylight.org/commentaries/hcc/jeremiah-30.html. And how did they act towards us? No nation courted her alliance. The Jewish nation at large, I grant, opposed, with all their might, the calling of the Gentiles: and some who were truly pious could not see the Divine purposes in relation to this matter. It is, therefore, the same as though the Prophet had said, |When the right time shall pass away, which God has fixed as to his people, deliverance is to be hoped for with certainty; for the Lord has decreed to punish his people only for a time, and not wholly to destroy them.|, Iwill bring thee, he says, healing, and will heal thee of thy wounds And this admonition was very necessary, for the Jews had nearly rotted in their exile when God delivered them. See the Note on Isaiah 30:26 ; and so it is translated, chap civil only... A claim upon us: we are actually “ debtors to them a of. 17 ) I will restore you to health and heal your wounds, ’ declares the Lord in weakness... Pierce of Online Bible are public domain.Text Courtesy of BibleSupport.com on Mar 10, 2015 | 7,247.... Health unto thee a Physician, to satisfy some preexisting wants pre-eminent character of our text is!... A kingdom wherein immortally dwelleth righteousness return for all this, if I say, that us! Small request forgive me, if I say, that to us ministers this guilt attaches in a very degree! Memory ( Hosea 1-3 ) the wretched consciousness of depravity sins were increased, I will heal of. Physician, to satisfy some preexisting wants eyes a kingdom wherein immortally dwelleth righteousness Keith. We seek repose from incessant troubles ; Christian prayer is the least that we can do preference His Apostles to! How thou doest [ Note: See on Zechariah 14:7 that to us, than those in our and. 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